چکیده:
ادﺑﯿﺎت ﻋﺮﻓﺎﻧﯽ ﺑﻪ ﺧﺼﻮص ﻣﻮﻟﻮی روح و ﺟﺎذﺑﻪ ی ﺧﻮد را از اﯾﻤﺎن و ﻣﻌﺮﻓﺖ ﮔﺮﻓﺘﻪ اﺳﺖ. روح اﻧﺴﺎن ﮔﺮاﯾﯽ ادﺑﯿات ﻫﻤﺎن روح اﯾﻤﺎﻧﯽ و ﻋﺮﻓﺎﻧﯽ اﺳـﺖ. ﻣﺜﻨـﻮ ی ﻣﻮﻟـﻮ ی اﯾـ ﻦ ﺷﺎﻫﮑﺎر ادﺑﯽ ﻣﻤﻠﻮ از روح اﯾﻤﺎن و آﮔﺎﻫﯽ اﺳﺖ. ﻣﺤﺘﻮا و ﻟﺐ ادﺑﯿﺎت ﻋﺮﻓﺎﻧﯽ ﻣﺎ از اﯾﻤـﺎن و آﮔﺎﻫﯽ ﻧﺸﺄت ﻣﯽ ﮔﯿﺮد در اﯾﻦ ﻣﻘﺎﻟﻪ ﺑﺎ ﻋﻨﻮان ﻋﻠﻢ و اﯾﻤﺎن در ﻣﺜﻨﻮی ﻣﻮﻟـﻮ ی، ﮐﻮﺷـﺶ ﻣﯽ ﺷﻮد ﮐﻪ ﺣﻘﯿﻘﺖ ﻋﻠﻢ و اﯾﻤﺎن و راﺑﻄﻪ آن ﻫﺎ را از ﻧﻈﺮ ﻣﻮﻟﻮی ﺑﺴﻨﺠﺪ و ﺗﺒﯿﯿﻦ ﮐﻨﺪ ﮐـﻪ ﻋﻠﻢ و اﯾﻤﺎن ﭼﮕﻮﻧﻪ ﻣﯽ ﺗﻮاﻧﺪ اﻧﺴﺎن را ﺑﻪ ﺣﻘﯿﻘﺖ واﺣﺪ ﺑﺮﺳﺎﻧﺪ. ﻣﻮﻟﻮی ﭼﻪ ﻧـﻮع ﻋﻠﻤـ ﯽ را راﻫﮕﺸﺎ ﻣﯽ داﻧﺪ و در ارﺗﺒﺎط ﻋﻠﻢ و اﯾﻤﺎن ﮐﺪام ﯾﮏ را ﺑﺮ دﯾﮕﺮی رﺟﺤﺎن ﻣﯽ ﻧﻬـﺪ. ﻣﻮﻻﻧـﺎ ﻫﻤﻮاره ارﺗﺒﺎﻃﯽ ﻧﺰدﯾﮏ ﺑﯿﻦ ﻋﻠﻢ و اﯾﻤﺎن ﻗﺮار داده و اﯾﻤﺎن را ﻧﻌﻤﺘﯽ ﺑﺰرگ ﻣـ ﯽ ﺷـﻤﺎرد و ﻧﻮری ﮐﻪ ﺑﺮ ﺑﺼﯿﺮت اﻧﺴﺎن ﻣﯽ اﻓﺰاﯾﺪ و اﻧﺴﺎن داﻧﺎ دروﻧﺶ ﻧﻮری ﺑﺮای ﻫﺪاﯾﺖ اوﺳﺖ ﮐﻪ ﺑﺎ اﯾﻤﺎن ﺑﻪ ﺧﺪا ﺣﻘﯿﻘﺖ را درﻣﯽ ﯾﺎﺑﺪ. او ﻣﻌﺘﻘﺪ اﺳﺖ ﻋﻠﻢ و اﯾﻤﺎن ﺑﺎﯾـ ﺪ ﻧﺮدﺑـﺎﻧ ﯽ ﺑـﺮا ی ﺗﻌـﺎ ﻟﯽ روﺣﺎﻧﯽ اﻧﺴﺎن ﺑﺎﺷﺪ و اﻧﺴﺎن ﺑﺎﯾﺪ در ﮐﻨﺎر ﻋﻠﻢ، درس ﻫﺎﯾﯽ از ﻣﻌﺮﻓﺖ و ﻋﺸﻖ اﻟﻬﯽ ﺑﺨﻮاﻧـﺪ و در ﭘﯽ رﺳﺘﺎﺧﯿﺰی ﺑﺎﺷﺪ ﮐﻪ او را ﺑﻪ ﺳﻮی ﺛﺒﺎت اﺧﻼﻗﯽ و روﺣﺎﻧﯽ ﭘﯿﺶ ﺑﺒﺮد.
Mystical literature, especially Rumi, has taken its soul and
attraction from faith and knowledge. The humanistic spirit of
literature is the spirit of faith and mysticism. Masnavi of this
literary masterpiece is full of the spirit of faith and awareness.
The content and lip of our mystical literature originates from
faith and awareness. It can lead man to a single truth. What kind
of science does Rumi consider as a way forward and which one
does he prefer to the other in relation to science and faith? Rumi
has always made a close connection between science and faith
and considers faith as a great blessing and the light that increases
man's insight and the wise man is a light to guide him who
understands the truth by believing in God. He believes that
science and faith should be a ladder for the spiritual excellence
of man and man should study the lessons of knowledge and
divine love along with science and seek resurrection that will
lead him to moral and spiritual stability.