چکیده:
یکی از مراحل تبلور اسلام در جوامع از دیدگاه مقام معظم رهبری، تحقق جامعۀ اسلامی است که پیش از تحقق تمدن اسلامی ایجاد میشود. در پژوهش حاضر به روش کیفی و با استفاده از روش دادهبنیاد به این پرسش اساسی پاسخ داده میشود که جامعۀ اسلامی چگونه محقق میشود. این مقاله با بررسی کامل کتاب طرح کلی اندیشۀ اسلامی در قرآن و بیانات رهبر انقلاب دربارۀ جامعۀ اسلامی بهصورت تمامشماری در فاصلۀ سالهای 1368 تا 1398، به تدوین الگویی دربارۀ تحقق جامعۀ اسلامی از دیدگاه ایشان میپردازد. در این پژوهش، مقولۀ علی تشکیل جامعۀ اسلامی، توحید است که در بستر ولایت، رهبر، حاکم جامعه و عناصر مؤمن تحقق مییابد. مقولههای جهالت، طاغوت، خلقیات فاسد و شرک نیز بهعنوان مقولۀ مداخلهگر شناسایی شدهاند. راهبردها برای تحقق یگانه پیامد تشکیل جامعۀ اسلامی یعنی تکامل آحاد جامعه، اطاعت از خدا و پیامبر (ص) (بندگی خدا)، ایمان، هجرت، مجاهدت، صبر، صلات، استقامت، دشمنشناسی، تکلیفشناسی، عزت، عقلانیت، تشبه به پیامبر اکرم (ص)، تبیین اسلام و احکام اسلامی، تدوین فقه حکومتی، تعلیم، تعلم و تزکیه است.
One of the stages of the realization of Islam in societies from supreme leader's perspective is the realization of the Islamic society and it realizes before the realization of Islamic civilization. The importance of realizing the Islamic society is in providing a suitable environment for human growth and development. As long as the environment is suitable, it is possible for the members of the society to improve.This paper has been done by using the qualitative method and grounded theory to answer the main question is how Islamic society is realized. Present paper aims to study a model of the realization of Islamic society from the leader's perspective by examining the book of "plan of Islamic thought Qur'an" and the statements (1368 to 1398).In the coding, the main causes of the formation of Islamic society is monotheism, which is realized in the context of guardianship, leader and the faithful people. Ignorance, rogue, corrupt creatures, and Shrek were also identified as an intervening condition. Strategies for the realization of the only consequence of it, namely the construction of the individual, obedience to God and the Prophet, Faith, emigration, struggle for religion, patience and pray, perseverance, enmity and recognition of duty, dignity, rationality, similarity to the Holy Prophet, Explaining Islam and Islamic rules, compiling government jurisprudence and teaching and cultivating. These strategies can also be divided into cognitive and behavioral groups. According to the view of the Supreme Leader and considering the definition of faith from his point of view as belief combined with action, it should be known that there is a deep connection between these two areas of strategies, in such a way that they cannot be separated in this way. The cognitive strategies are the basis of the behavioral strategies and the cognitive strategies support the other. Therefore, the realization of any of them cannot be realized without the realization of the other, and these strategies will be realized together.