خلاصة:
Investigation and thinking on concepts such as knowledge, power and legitimacy is considered one of the most important subjects in this study. Till now, the concepts of knowledge and power by using Foucault's discourse on Ghazali political thought, have not studied by researchers And this is may be one of the innovations of this research. Of course, in this article we will act de-scriptive – analytical method and using Foucault's discourse concepts. So, Due to the position of each of these concepts in Islamic thought, Assessment the position of power, knowledge and legitimacy in the Ghazali political thought will be analyzed. The results that obtained during this study, investigate the position of knowledge, power and legitimacy in the political structure of Ghazali government. In Ghazali political thought, the concept of knowledge have the superior position in structure and form of his government and in this structure, Knowledge is in the ser-vice of the government and power; That this claim within the Ghazali intellectual framework observed for defining Esteslahy policy, But since Ghazali knows the greatness of caliph as a factor for the homage, formation and survival of the government and believes A special place for the ruler and king for community administration, In practice, says the primacy of power over knowledge so, getting out the legitimacy of power.
ملخص الجهاز:
"Caliphate Pontificate Glory Power Government Loving kindness Policy Prophets Jurisprudence, law Preachers Happiness Hereafter scholars Legitimacy Charts - conceptual model of Discourse political thought of Imam Mohammad Ghazali In fact, in this study, according to the dis- course of Imam Mohammad Ghazali based on the characteristics of his believes, and also due to the social political actions on the other hand, we can say the concepts of dis- course about the idea of Imam Mohammad Ghazali, formed of three relationship knowledge, power and legitimacy.
According to him, it is necessary existence of the state in society and the general tenets of the state and the caliphate theory was that the prophet didn't chosen a person as a successor and rightful Imam after the prophet is Abu Bakr and after him, was Umar, Uthman and Ali Ghazali says after monotheism, is prophethood, imamate and caliphate that this includes socio-political system Muslims And provides a necessary condition for the at- tainment of eternal bliss, Imam and Caliph are as a policy factor in the second after the prophets and Ghazali believes to general the- ory of Sunni Islam and how to climb com- panions to caliphate status.
Finally, according to statement previously, according to Ghazali thought, the conceptual model of knowledge, power and legitimacy in the thoughts of Imam Mohammad Ghazali can be presented on the charts: Chart- The conceptual model of knowledge, power and legitimacy in the political thought of Imam Mohammad Ghazali Political structure Power Knowledge Glory Political expediency King Khalifa Imam Prophets Caliph's policy Preacher's policy Hereafter scholar's policy Formation of a government Hereafter World Legitimation References Amini, Ali Akbar (2011), the discourse of political literature of Iran in the revo- lution, Tehran: Publishing Infor- mation, Second Edition Bashiriyeh, Hussein."