خلاصة:
توجه به علوم از منظر وجوه اشتراک و افتراق آنها، معرفتی درجه دوم محسوب می‌شود که موجب تعمیق دانش علمی و گسترش و غنای علوم می‌گردد. از جمله این‌ها، تمایز علم عرفان عملی وعلم اخلاق مشّایی اسلامی است. مقاله حاضر به شیوه توصیفی ـ تحلیلی و با نگاه مقایسه‌ای میان عرفان عملی و اخلاق مشّایی اسلامی نگاشته شده است. نتایج به‌دست آمده از تحلیل ومقایسه این دو، بیانگر آن است که غایت عرفان عملی، موحدپروری، لقاءالله، کشف و شهود و فنای فی‌الله است و توجه به خود و إنیّت و أنانیّت نفسانی، نقصی در سلوک محسوب می‌شود. اما در اخلاق مشّایی اسلامی، توجه به خود در دو سطح دنیوی و اخروی، اصلی اساسی است و نهایت سلوک اخلاقی، رسیدن به سعادت اخروی و روحانی است. سایر تمایزات نیز در انتهای مقاله آمده است.
Studying the similarities and dissimilarities of different sciences is a secondary discipline of knowledge that helps with the promotion and deepening of those sciences. One of these cases is the distinction between practical mysticism and the Islamic peripatetic ethics. This essay is written through a descriptive-analytic method comparing practical mysticism to the Islamic peripatetic ethics. The results suggest that the aim of practical mysticism is: bringing monotheists up, vision of God, mystical unveilings, annihilation in God, and that self-regard and selfishness are great faults in such course of conduct and wayfaring. In the Islamic peripatetic ethics, however, considering oneself at two levels of this world and the next is the main principle and the ultimate aim of ethical conduct is to achieve the hereafter and spiritual happiness. Other differences can be found at the end of the article .
ملخص الجهاز:
ومن هنا، فإنّ الملاّ صدرا لم يقل أبدًا بزوال الفطرة الإلهيّة عن أيّ واحد من الموجودين في نار جهنّم، حيث ستسعى المقالة التالية إلى البحث تفصيلاً عن هذه المسألة مستعينة في ذلك بالمنهج التحليليّ المقارنيّ .
An Analytical Distinction between Practical Mysticism and Peripatetic Ethics in the Teleological Point of View ‘Azim Hamza’iyan, Reza ‘Abbasi Abstract Studying the similarities and dissimilarities of different sciences is a secondary discipline of knowledge that helps with the promotion and deepening of those sciences.
Alfarabius on What Practical Wisdom Is and its Position in the Classification of Sciences Javad Dilpazir Abstract As one branch of philosophy in general, practical wisdom serves significant functions in the course of acts and man’s individual and social due life and the foundation of governmental system and Islamic civilization.
An Inquiry into al-Hikmat al-'Arshiyya in the Light of Traditions Hadi Fanaii Ni'matsara Abstract In what follows, the author has gone to deal with whether al-Hikmat al-'Arshiyya (the wisdom of the Throne) and divine knowledge are merely open to revealed achievements through prophets or as an enduring truth is valid for all different times.
Keywords: the wisdom of the Throne, revealed teachings, piety, the communi-cation of the saints with God. Mulla Sadra on the Abode of Bodily Resurrection Rasul Iskandari Abstract Theologians and philosophers have put forward different views on the abode for the hereafter suffering and pleasure such as houri and zaqqum (bitter drink).
Civil wisdom is of two phases of phenomena and social and political phenomenology; as it were, to know the nature and truth of political reality.
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