خلاصة:
الملخص:۔ تناولت هذه الدراسة النقدية لشعر محمد مهدي ال جواهري حول الملوك و الروؤسا والحزب الشيوعي الذي عاش في زمن مخاض الحوادث و النظورات السياسية التي مرت على العراق بدءاً من ثورة العشرين وانتهاء بحزب البعث. و بحكم العلاقة الوطيدة بين ال جواهري و الوك و الحزب الشيوعي فالمدح و التمجيد لہم كانت من مضامين شعره فلا يغيب عن أي قضية تحف الملوك وال حزب الشيوعي دون أن يلتفت إليها أو يشربها أو يدافع عنها فا جواهري وإن كان شيعاً و من عائلة عريقة في العم والأدب و الدين لكنه نسي شعبه و همومهم وظلم الملوك و الروؤسا و الحزب الشيوعي فالتمجيد و الماح لہم في شعر ال جواهري يعود إلى الطبيعة المزاجية العنيفة التي تمتاز بها شخصيته. فلذلك لمسنا الحاجة الماسة لتسشاول شعره و لاسيما إن الدراسات التي تناولت ال جواهري و شعره تفتقد ا موضوعية فكثيراً ما كتب عنه في العالم العربي و الاسلامي يبرز فيه إنحياز و تقليد فالمديح تلي المديح و تمجيد في غير موضعه،صحيح ِن لجواهري شاعر کبير و لکن له عثرات لا تغتفد و لو قلنا أکٹر قصائده في تمجيد الملوك والروؤسا ربجا كان لكسب الشهرة و التملق والأموال ككثيراً من الشعراء ما ظلمناه
This research is a criticism about
Mohammad Mehdi Javaheri’s poetry
concerning Communist Party’s kings
and leaders who lived in Iraq during
and after the events and political
developments which took place during
the 20th Revolution and the end of the
Ba'ath Party and due to the strong
relations between Javaheri and
Communist Party’s kings, then javaheri
praised kings as one of his poetic
themes and also, the case of
Communist Party's nobility themes is
unobtrusive to anyone, without looking
it out. While Javaheri was a Shiite as
well as a member of Arab family with
science and religion, he forgot their
people’s glory and pain and oppression
of the kings and heads of Communist
Party. The praise and exhortation of the
kings in Javaheri’s poems refer to his
violent nature and temper whose
personality is highlighted with it
Therefore, it is needed to deal with his
poetry; particularly studies which are
about Javaheri and his poetry are
devoid of the topic, and distortion and
imitation are evident in what was
written about him in the Arabic and
Islamic world, and applied modalities
in the wrong places. It is true that
Javaheri is a great poet. However, he
has several issues and slips, and as it is
said, he has written more of his idols in
the kings’ and rulers’ definition and
praise, and maybe most of them were
for fame or flattery, like many other
poets who composed such poems before him
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