خلاصة:
This study tries to investigate the relationship between sexual guilt, depression, loneliness, religious orientation and the intensity of masturbation in single students of "Shandiz Institute of Higher Education". The research method is "descriptive correlational". The statistical population was the unmarried students of one of the higher education institutions of Mashhad city in the academic year of 2018-2019. A sample of 179 students who had masturbated at least once were selected from this institute by the "available sampling" method. Subjects were asked to fill out Mosher's "Sex Guilt" questionnaire (SGQM), Beck's "Depression" scale (BDI), DiTomaso and Spiner's "Emotional and Social Loneliness of Adults" scale (SELSA), Allport's "Religious Orientation" questionnaire (AROS) and researcher-made “intensity of masturbation” questionnaire. The data was analyzed using Pearson's correlation coefficient and simultaneous regression analysis. According to the results of the regression analysis, depression, external religion, and loneliness have a positive and significant relationship with the intensity of masturbation, and sexual guilt has a negative and significant relationship with the intensity of masturbation in single students.This research is conducted to study the relationship between the three variables of having relationship with the opposite sex, self-concept and mental health. The research is quantitative and correlational. The sample size of the research is 385 students of girls' high schools in Robat Karim city, who were selected using the "random cluster sampling" method. The following tools are used in this research: the 9-question "Association with the opposite sex" questionnaire, the 25-question "Self-concept" questionnaire and the 28-question "General Health" questionnaire. The collected data is analyzed based on Pearson's correlation coefficient and simultaneous bivariate regression. According to the findings of this research, there is a meaningful relationship between the three variables of "having relationship with the opposite sex", "self-concept" and "mental health". There is a relationship between ‘increase of self-control in the relation with the opposite sex’ and ‘improvement of self-concept’ and ‘mental health’. According to another outcome, self-control in the relations with the opposite sex and self-image can explain nearly 16% of the variance of mental health. Therefore, having relation with the opposite sex reduces mental health and self-concept.This study tries to develop a scale to measure the religious feeling of young children based on a survey method project and within the framework of conventional patterns of psychometrics, in the community of 4-6 year old children in Iran and on two sample groups of normal school students (445 students from Tehran, Kerman, Tabriz, Mashhad and Bandar Abbas) and religious school students (145 students from Qom) using a "descriptive" method. In this seven-item scale, a child is placed in a situation, as the hero of the story, with specific religious practices and ceremonies, and the examinee's feeling towards that situation is measured as happy, neutral or sad. Analyzing the data, it became clear that the degree of difficulty and ability to recognize the questions, as well as the frequency distribution of the answers, are appropriate and have an internal and external fit. The results of analyzing confirmatory factor and analyzing the main components of standardized remaining values confirms construct validity and the difference between two groups of children from normal and religious centers, the discriminant validity of the scale and the internal consistency coefficient higher than 0.7, and the indicators of personal separation and question validity based on the Rasch scale model. The average religious feeling of children was obtained higher than the difficulty of the questions. The degree of desirability of the items pilgrimage, going to Ashura ceremonies and rowza (mourning of Moharram), and helping the poor is lower than the level of children with the least positive feelings; while the degree of desirability of the items "going to the mosque" and "watching the mother praying" is the highest and "praying and learning the Quran" in kindergarten is higher than the average religious feeling among children. This scale is a valid and reliable tool for evaluating parents' performance in strengthening or weakening children's positive feelings towards religious behaviors and ceremonies, and also for evaluating the effectiveness of religious education programs in educational centers.This study is conducted to investigate the effect of Islamic-oriented quality of life education on vitality and self-compassion. Thirty people were selected from all the working married women in Shahreza for this research, which is a semi-experimental research, using the "accessible sampling" method; they were randomly divided into two experimental and control groups. Both groups answered Ryan and Frederick's “Vitality” Questionnaire (1997) and Neff's “Self-Compassion Scale” (2003) in the pre-test and post-test. "Quality of Islamic Life" (IS-QOLT) was taught to the experimental group during ten 90-minute sessions. The data was analyzed using spss-23 software and ANCOVA test. According to the results, the average score of vitality and self-compassion for the control group is lower than the average of that in the experimental group in the post-test. Therefore, teaching quality of life with an Islamic orientation has a significant effect on increasing vitality (p<0.05) and self-compassion (p<0.05) in the experimental group. According to the research outcome, women - especially working women - are advised to increase their vitality and compassion by learning how to increase their quality of life with an Islamic orientation.The aim of this research is to determine the effectiveness of training spiritual intelligence on the cognitive regulation of emotion in female students of the first secondary school in Qom. The research method is "pseudo-experimental" with a pre-test-post-test design and a control group. The statistical population of this study includes all female students of the first secondary school in Qom city in the academic year 1400-1401. Sixty students are selected and randomly placed in experimental and control groups using the "multi-stage cluster random sampling" method. Garnefski et al.'s "Cognitive Regulation of Emotion" questionnaire (2001) is used to collect information. King's spiritual intelligence package (2008) was trained to the experimental group during ten sessions of 90 minutes. Data is analyzed by "covariance analysis" method. According to the results, there is a significant difference between the performance of female students of the first secondary school in positive and negative strategies of cognitive regulation of emotion in the experimental and control groups. In other words, we can say: training spiritual intelligence increases positive strategies of cognitive regulation of emotion and decreases negative strategies of cognitive regulation of emotion. According to the findings, training spiritual intelligence can be used as an effective method in improving the strategies of cognitive regulation of emotion.The aim of this research is to study the effectiveness of spirituality-therapy on emotion regulation, positive mood and self-control in women with borderline personality symptoms in Khorramabad city. The applied research method is "semi-experimental" with a pre-test-post-test design and control group. Thirty women with borderline personality symptoms in Khorramabad city were selected, using the "purposive" sampling method and according to the inclusion criteria, and they were randomly divided into two groups. They answered the Tanji “self-control” questionnaire (2004), Gross and John "Emotion Regulation" questionnaire (2003), and Watson et al.'s "Positive Mood" questionnaire (1988). The experimental group received spiritual therapy intervention, after the pre-test, during ten 60-minute sessions, and the control group was placed in the waiting line. To comply with ethical principles, both groups received medication. The results of covariance analysis shows that spiritual therapy is effective on emotion regulation, positive mood and self-control of women with borderline personality symptoms. Therefore, spiritual intervention is an effective treatment that can be used to improve the behavior of women with borderline personality symptoms.Iranian’s perspective on marriage has greatly changed in recent decades. The perspective of the family members influences the effective role of family and its proper performance of its roles, especially in the transmission of values and culture of the society. Considering the importance of the issue of marriage and the perspective on this matter, this research has tried to extract and explain the components of the perspective on marriage and choosing a spouse, from religious sources. The research approach is "qualitative-quantitative"; meaning that in the qualitative part, the "content analysis of religious texts" method is used, and in the quantitative part, "description" of the survey type was used to measure the validity of the perceptive components. The components related to the perspective on marriage are extracted in this research through the coding method (open, central and selective) and the validity of the components are measured according to the view of experts of religious sciences and psychology. After evaluating the components by experts, twelve components are confirmed. The perspective model has been explained in various dimensions as well, including choice, position, functions, and obligations; each of these dimensions includes several perceptive components. Four components (being religious, morality, wisdom, conformity) have been identified and extracted in the dimension of choice, two components (virtue and prosperity) in the dimension of position, four components (blessing, bringing about growth, caring and pleasure) in the dimension of functions and two components (bowing and honoring and facilitating) in the dimension of obligations. Finally, the extracted components of people's perspective towards marriage and choosing spouse have been evaluated by experts and is analyzed using CVI. The results show how much these components are valid.