ملخص الجهاز:
Whether one looks at it from a juristic point of view or from a historical perspective, it hardly escapes notice that the Qur’anic verses speak out loudly about the nature of plural living as fabricated by the crisscrossing episodes generated by very active, assertive, and expressive individuals over the course of history.
But during his long tenure at Chicago, where he taught his social psychology, he could not find anything other than self-centeredness and symbolic ability which could be classified as aspects of inborn human nature.
As such, our assumptions about human nature remain fundamental to the analysis of human society, for they are basic to our view of any given individual human act.
Sociologists from Simmel and Cooley to Stouffer, Merton and a number of criminologists such as Cohen, Cloward and Ohlin and Matza, as well as some notable social psychologists such as Allport, Sherif, and Asch, have all been intrigued by group dynamics which, on a day-to-day basis, seem to be more important for the individual in society than the society as a whole.
Given such a situation, the probability is relatively much higher for the emergence of infractive dynamics, for this new social milieu allows strangers to transgress their traditional ancestral norms and even newly-instituted laws and statutes by providing them with opportunities to remain anonymous or to melt into the crowd.
Even so, such behavior persists in a given society, a reminder of its inherent dilemmatical nature, and of the fact that most people personally remain less than fully committed to their society’s norms.