خلاصه ماشینی:
In line with the approval of the hypothesis through the model of Qur’anic and ideal community in which people are mature, literate, prudent, equal and not classified, and they live through the cooperation, co- assistance and public Wilayat, it has been endeavored to discuss the responsibility making political right of religious government and commanders by taking advantage of seven principles, theories and concentrating on the verse of Showra-consultation- within the chapter of Aal e- Emran.
It is concluded that the present democratic governments, in which the active cooperation of people in the political domain has been facilitated, are considered more legitimate than the other ones, in which there is the least ground towards taking the political rights of people, and any kind of agreement with the guarantee of political right of people concerning the more possible contribution of them in the process of decision making is legally and legitimately required on behalf of the governor.
1 Political Systems in Shiite Jurisprudence and Measuring their Potentiality Concerning the Political Contribution Seyed sajjad Izedehi Associate professor of politics department, Islamic thought and culture institution Foundation of the religious government and emphasis on the consideration of principles of religion in society has been presented following the variety of interpretations on the political order in the Shiite jurisprudence.
On these conditions, the order of Wilayat e- Faqih with the interpretation of religious democracy as well as the motive and favoritism is of extensive contributive approaches in favor of the mass of people as well as elites and the present capacities in this interpretation provides a vast ground of political contribution before the mass of people and elites.