چکیده:
This article studyies Political Identity of Dagestani people in the North Caucasus. At the first, I have defined a true theory of political identity, which is compatible with Dagestanis. This theory defines political identity in two aspects: grounded aspect, which is geography and history, and the social-environmental aspect, which includes culture (especially religion, cos-tumes and ethnicity), modernity and economics. I have discussed any of these factors on Dage-stan republic. Then I have seen Dagestani political identity as non-modern, costumed (under “Adet”s) and ethnics. I have used other studies which worked on the political sociology of Dagestanis, interviewed with the people who worked with Dagestanis (especially Iranian diplo-mats, scholars and university professors) and Russian and Dagestani online data (magazines, itinerary…).
خلاصه ماشینی:
"This theory defines political identity in two aspects: grounded aspect, which is geography and history, and the social-environmental aspect, which includes culture (especially religion, cos- tumes and ethnicity), modernity and economics.
Abstract: Keywords: Central Asia, Caucasus, Identity, Russia, Dagestan Introduction Russian Muslims are 2 sects up to cultural, ethnical, historical, political and social fac- tors: the first are the Muslim population of central Russia (Volga-Ural sect) and the se- cond are southern Russia’s Muslim popula- tion (North Caucasus/ N.
These sections are geographic, in fact, as we see the Muslim population of the west southern Russia (North Caucasus) are not Russian but almost all are non-Russian, who are enclosed to Russian different from central Russian Mus- lims.
The difference is an introduction to sectionalism of Russian Muslims in the oth- er sects like cultural and identical elements.
North Cauca- sian Muslims (like Chechens and Dagestanis) are more traditional and reli- gious than Volga-Ural Tatars and Bashcorts."