چکیده:
«اﺿﻄﺮاب ﻓﺮاﮔﯿﺮ» اﺧﺘﻼﻟﯽ ﻣﺰﻣﻦ اﺳﺖ ﮐﻪ ﻧﻤﻮد ﺑﺎﻟﯿﻨﯽ آن در ﻃﻮل ﻋﻤﺮ ﻧﺴﺒﺘﺎ ﺛﺎﺑـﺖ و آﻣﺎر ﺑﻬﺒﻮدی ﮐﺎﻣﻞ آن ﭘﺎﯾﯿﻦ اﺳﺖ. ﺑﻨﺎﺑﺮاﯾﻦ، درک ﻣﺎ از اﯾﻦ ﭘﺪﯾﺪه ﭘﯿﭽﯿﺪه ﻧﯿـﺎز ﺑـﻪ اﻓـﻖ ﻣﺘﻔﺎوت ﺗﺮ دارد. ﻫﺪف از اﯾﻦ ﭘﮋوﻫﺶ، ﻣﻌﻨﺎﺷﻨﺎﺳﯽ اﯾﻦ اﺧـﺘﻼل از دﯾـﺪﮔﺎه ﻗـﺮآن ﮐـﺮﯾﻢ ﺑﻮده اﺳﺖ ﺗﺎ ﺑﺘﻮاﻧﺪ ﻣﺎ را ﺑﻪ ﺗﻌﺮﯾﻒ اﯾﻦ ﻣﺴﺄﻟﻪ، ﻋﻮاﻣﻞ زﻣﯿﻨﻪ ﺳﺎز و ﻓﺮآﯾﻨﺪ ﺷﮑﻞ ﮔﯿـﺮی آن ﺑﺮﺳﺎﻧﺪ. اﯾﻦ ﭘﮋوﻫﺶ ﺑﺎ روش ﺗﺪﺑﺮ ﮐﻠﻤﻪ ای اﻧﺠﺎم ﺷﺪه اﺳﺖ. ﻧﺘﺎﯾﺞ ﺣﺎﺻﻞ از ﺗﺤﻠﯿﻞ ﻣﺤﺘﻮای ﻣﺘﻦ ﻗﺮآن ﻧﺸﺎن ﻣﯽ دﻫﺪ «ﻓﺘﻨﻪ»، «ﺑﻼ»، «ﺿﺮ»، و «اﺻـﺎﺑﻪ » ﻋﻮاﻣـﻞ زﻣﯿﻨـﻪ ﺳـﺎز ﻧﮕﺮاﻧﯽ اﻧﺪ؛ در ﺣﺎﻟﯽ ﮐﻪ «رﺟﺰ»، «ﺧﻮف»، «اصابه » و «ﺿﯿﻖ ﺻﺪر» دال ﺑﺮ ﺣﺎﻟﺖ ﻧﮕﺮاﻧﯽ و ﻧﺎﺗﻮاﻧﯽ در ﺗﺼﻤﯿﻢ ﮔﯿﺮی و ﻋﻤﻞ اﻧﺪ. ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ اﯾـﻦ واژه ﻫـﺎ، اﺿـﻄﺮاب ﻓﺮاﮔﯿـﺮ، ﺧـﻮف ﻫﻤﺮاه ﺑﺎ ﺿﯿﻖ ﺻﺪر اﺳﺖ. ﺧﻮف در ﻣﻌﻨﺎی ﻧﮕﺮاﻧﯽ زﻣﺎﻧﯽ اﺳﺖ ﮐﻪ »ﻣﻘﺼـﺪی « ﻣﻄـﺮح ﺑﺎﺷﺪ. اﺧﺘﻼل در ﻣﻘﺼﺪﮔﺰﯾﻨﯽ در آﻏﺎز ﻓﺮآﯾﻨﺪ اﺿﻄﺮاب ﻓﺮاﮔﯿﺮ ﻣﺆﺛﺮ اﺳﺖ.
The generalized anxiety is a chronic disorder whose clinical presentation is relatively constant over a lifetime and its full recovery rate is low. Therefore, our understanding of this sophisticated phenomenon requires a different approach. The purpose of this study was the semantics of this disorder from the view of the Holy Quran so that we can be familiar with the definition of this issue, its underlying factors, and its formation process. The word-thinking method was applied in this study. The results of content analysis of Quran shows that the words of "Fitna", "Bala", "Zor", and "Isaba" are the underlying factors of anxiety while the words of "Rigz", "Khauf (fear)", Ama", and "Ziq-e Sadr" indicate a state of anxiety and inability to make decisions and take actions. Considering these words, the generalized anxiety is a kind of fear that is along with "Ziq-e Sadr". When there is a destination, Khauf (fear) means anxiety. A disturbance to destination selection has an effect on the beginning of anxiety process