چکیده:
Ethical tenets and political systems are one of the most controversial terminologies in philosophy
of ethics and political thought. That is why thinkers based upon their intellectual standpoint
have reached different inferences and definitions and elaborated various aspects of it accordingly.
Shariati similar to his preceding thinkers made the creation of ethical political system one of
his primary goals and in attaining that goal made great efforts and suffered many difficulties so
as to be able to express what he was thought. He was trying to promote a desired political system
in conflation with religion and logic. The main question is that what the relation between
liberty and justice in his desired political system is like? Shariati perceives his desired system in
the correlation between these two concepts. In fact he regards justice as a breeding ground for
freedom and portrays this correlation as a mutual one.
خلاصه ماشینی:
Keywords: Freedom, Justice, Desired Government Introduction Definition of a desired political system from Shariati’ point of view A desired political system from the point of view of Shariati has a specific meaning and on different occasions of his teaching tenure, He came up with different definitions.
Not only does Shariati refuse and criticize Marx- ism in narrowing down social gaps and ine- qualities, but also he comes up with a theory named "Qest" which roughly means equality in English.
In general, the efforts of all human and inhuman schools have been focused upon realization of justice and equality and confronting despotic and aristocratic ruling and also bringing about a revolutionary leadership as an alternative (Shariati,1981: 232-234).
He defines social justice as a system that entails human rights and racial equality coupled with divine teachings and spirituality (Shariati M.
He considers those the foundation for establish- ing social justice in the society and believes that paying attention to these elements by the ruler is a necessity in achieving a desired political system.
Shariati believes in human nobility and wants freedom for all.
According to this view toward Shariati, civil rights ad- vocates of woman, worker and minorities in the west have always been affiliates of social- ist and classic liberals and conservatives cap freedom to the limits of parliamentary free- dom.
What Shariati says is that in a society, freedom can not materialize without mini- mum level of justice and standard of living.
According to Shariati, justice and freedom will cause development and human growth in a perfect government, otherwise it will be a dictatorship.