چکیده:
The present study intends to shed light on 25 lifelikeness layers in Imam Jome’eh House (Khaneh Emam Jome’eh) in Isfahan as one of the prominent historical monuments dating back to Qajar dynasty. The present study intends to shed light on 25 lifelikeness layers in Imam Jome’eh House (Khaneh Emam Jome’eh) in Isfahan as one of the prominent historical monuments dating back to Qajar dynasty. The lifelikeness or Zendevari architecture is a general and reconciling pattern (framework) among all the definitions of architecture that in its definition, it consists of 25 layers. these 25 layers include countable layer , spatial layer, geometric layer, Skeletal layer, motor layer, simple mechanical layer, automated mechanical layer, biological layer, environmental layer, climatic layer, sensory layer, visual layer, imaginary layer, unreality layer , media (symbols) layer , analytical( analyzing the elements) layer , historical(importance) layer, creativity (in the building)layer, economic layer, social layer, forensic layer , moral layer , aesthetic layer, political and faith layer and educational layer. Overall, it can be said that in the lifelikeness (Zendevari) development framework, the world and its beings consist of 25 layers, which are in interaction with each other in an unpredictable way, yet a universal and natural relation can be found between layers in two directions. The study method used in the current research is of an analytic-descriptive type, and data collection was performed in a field-, interview- and library-based method, and some strategies were presented to strengthen the zendevari (lifelikeness) of the building under study in a SWOT analysis method. The study method used in the current research is of an analytic-descriptive type, and data collection was performed in a field-, interview- and library-based method, and some strategies were presented to strengthen the zendevari (lifelikeness) of the building under study in a SWOT analysis method.
خلاصه ماشینی:
ABSTRACT: Keywords: Zendevari (Lifelikeness); Vernacular Architecture; Sustainable Architecture; Imam Jome’eh House in Isfahan / {مراجعه شود به فایل جدول الحاقی} / INTRODUCTION The man-made buildings are the manifestations of man's attitude to the cosmos.
This building is composed of three houses joined together and formed with several spaces like alcove (shahneshin), summer and winter living places, spring house, the room of water well and its clear hierarchy RESULTS AND DISCUSSION A Review of Zendevari (Lifelikeness) Layers of Imam Jome’eh House in Isfahan Climactic-spatial Layers Quantifiable Layers Quantity is one of the ten Aristotelian categories that do not have a limit, it means that it does have neither genius nor difference, rather itself is a genus of genera of the geneses.
The summarized matrix of the strategies and solutions necessary for lifelikeness of the building (IE) {مراجعه شود به فایل جدول الحاقی} / The historical value of the building The number of spaces such as rooms in the entire building Use of natural ventilation and inactive so-lar systems in the building Attention to the five principles of Iranian architecture in the design of the building 1-Due to the location of the building in the vi-cinity of the Great Mosque as the beating heart of Isfahan, the building is a potential tourist attraction 2- Given the number of spaces available, it is possible to use the building as a museum or educational environment 1-Allocation of a proper application based on the high values of the building and habitability 2-Use of skilled repairmen during the restora-tion process, especially in the repair of Orsis 3-Benchmarking of the building as an example of sustainable architecture architecture is one of the richest examples of vernacular architecture with architectural formal and content notable achievements in the world, and during the Islamic era has become one of the successful examples of conceptual, spiritual and mystical architecture.