چکیده:
This paper focuses on the Anatman experience as described by Guatma (6th century BCE). Many Buddhist philosophers consider the absence of self as a foundational experience of Buddhism. This paper elaborates the Buddhist Absence of Self from the View of Existential Phenomenology. The paper articulates the phenomenological difference between the Ontic-Ontological absence of Self in early Buddhism and the Ontic-Ontological presence of Self in Contemporary Existential Phenomenology. Throughout the paper there is an Existential Phenomenological focus on the intertwining of our Sense of Self and our Sense of Being. The sense of self in early Buddhism is being-less, baseless and empty. Empty of What? Empty of Being! There is no presence of Being and no Being of presence. There is no experience of Being. There is no source of Being. There is no source of Being for our mind. The mind is absent of Being. There is no source of Being for us as person. In early Buddhism the absence of self is the absence of Being-ness.
خلاصه ماشینی:
Many Buddhist philosophers consider the absence of self as a foundational experience of Buddhism.
The paper articulates the phenomenological difference between the Ontic-Ontological absence of Self in early Buddhism and the Ontic-Ontological presence of Self in Contemporary Existential Phenomenology.
The experience of the sense of the absence of self is deeply built into the tragic aspects of our human existence and our human world.
Absence of Self is Absence of Being: An Existential Phenomenological View of Early Buddhism The absence of self in early Buddhism is the experience of psychological phenomena without the base of Being and without the medium of Being.
The sense of mind as well as the sense of self in early Buddhism is a Being-less and Baseless phenomena.
In early Buddhism our sense of self is considered an illusionary experience, and our experience of our mind functions is Baseless and Being-less.
For early Buddhism the sense of self is an illusionary experience.
Early Buddhism did not know that the sense of self is formless and that the mind only knows form.
Being-less-ness In early Buddhism our sense of self was considered illusionary.
In early Buddhism there is the lack of the ontological actuality of our sense of self and the lack of the ontological actuality of our sense of the world.
In existential phenomenology the reality of our sense of self is an ontological actuality.
Our sense of self as our Being is the actuality of the natural experience of Being in existential phenomenology.