چکیده:
The category of justice and fair governance is one of the crucial issues in the history of thought and political philosophy. The point is important in Iranian-Islamic thought as well. The present paper has raised the question of what the founding principles of fair governance are through the normative and Life-World theory. We can discuss the existence of an Iranian-Islamic justice pattern within the framework of Life-World culture in the shadow of contemporary era necessities. In an address to this hypothesis, the author has argued that, by forming a combination of the world life, Iranian and Islamic dimension, and one can either correct the problems of governance or present a broader idea of that, defined on three axes. The pattern in question owes three historical-theoretical components: Iranshahri political thought and justice, justice in Imam Ali's outlook, and Imam Khomeini's justice-seeking theory realized in the context of the Islamic Revolution discourse that acts as a roadmap in a turbulent world and satisfies the justice seekers in the Islamic Awakening. This article has been written in a descriptive-analytical method within the normative critical theory framework.
خلاصه ماشینی:
The pattern in question owes three historical- theoretical components: Iranshahri political thought and justice, justice in Imam Ali's outlook, and Imam Khomeini's justice- seeking theory realized in the context of the Islamic Revolution discourse that acts as a roadmap in a turbulent world and satisfies the justice seekers in the Islamic Awakening.
Meanwhile, reflection concerning the history of justice theory from ancient times so far indicates that despite failure in comprehending the objectives in question, this significant point has been proved that the ideal of a good and hannonized society has been the actual demand of all great religions and philosophers in the entire world.
Hence, given the importance of establishing an ideal verbal situation is a pre-requisite for justice plus main faults of Rawls' doctrine including founding on agreement, epistemological relativism, ethical pluralism, considering virtuous and non-virtuous notions and so on are raised, it seems necessary to provide a native Iranian-Islamic pattern of justice in the realm of life-world of the Middle East, which is inclusive and applicable.
” The Iranian-Islamic pattern of justice in the Middle East region: a new theory of justice Due to the impact of Iranshahri political thought on some Islam political thinkers plus given the fact that establishing Iranian-Islamic pattern of justice in the life-world of the Middle East is not plausible without considering Iran's history, it seems essential to use analytical-historical method to deal with summarizing the justice occasions in the context of Iranshahri, which is in turn connected with the main thinkers of Islamic political philosophy (Farabi and Khajeh Nasir Tusi), and writing admonition (Nizam al-Mulk Tusi).