خلاصه ماشینی:
2 Ibn Hazm was born at Cordoba (Andalusia/Islamic Spain) in 994 to an influential family and died in 1064 in Manta Lisham,3 which came to be known as Casa Montija4 and is believed to be near present-day Seville.
6 Ibn Hayyan, the first scholar to proclaim Ibn Hazm’s origin among Spain’s non-Arab peoples, also suggested that Ibn Hazm fabricated a Persian lineage to enhance his prestige.
Ihsan Abbas has accused many “European” scholars of insisting on Ibn Hazm’s Spanish origin in order to link him with Spain and Christianity so they can study him in that light.
Muhammad Abu Laila points to most western scholars’ “nationalistic” tendencies, claiming that they insist upon Ibn Hazm’s Spanish origin “to as- cribe the ancestry of a great scholar to Europe rather than Persia.
As Asin Palacios proclaims, “the genealogy of ibn Hazm – be it noble or plebeian, Christian or Muslim, Arab, Persian or Spanish – could hardly influence the formation of his mental outlook and character.
In contrast Muhammad Abu Zahra, one of the best mod- ern scholars on Ibn Hazm, tends to believe in his Persian heritage.
His Early Life and Education Ibn Hazm’s “privileged childhood” was marked by more than the advantages of early education, for as he himself insists, he was raised and taught exclu- sively by his father’s female slaves: “In fact, I have witnessed (shŒhadtu) women and knew their secrets to the extent nobody else could know.
7. Muhammad Abu Laila, “An Introduction to the Life and Work of Ibn Hazm,” Islamic Quarterly 29, no.