چکیده:
In monotheistic cosmology, the world accommodates general characteristics that distinguish it
from the other cosmologies. Explaining some of these features and their respective implications
on the political lifestyle is of particular necessity and importance. The present paper strives to
answer the question of whether there exists a logical relation between cosmology and lifestyle or
not. Further, do different worldviews [and cosmologies] lead to different lifestyles in politics?
Research on the advanced conclusions and outputs of this issue is elaborated hereunder.
The author confirms the validity of cosmological grounds and presents examples and results of
each element and principles of cosmology in political life despite the fact that the productive
reciprocity between the do's and don'ts, the what exists and whatnot, and particularly, the
cosmological what exists and whatnot as theoretical foundations have become subjects of debate
for scholars. Accordingly, the author further maintains that the combination of these elements
in the theory and practice of political life renders a model which, is interpreted as valid political
life in Islamic principles.
خلاصه ماشینی:
). Accordingly, political lifestyle is defined as a set of systematic, deliberate, and concurrent behaviors and relations intended for the prosperity of the individual and society concerning politics and power, and further described as ways of dealing with the most important tasks to accomplish ends in political life (Adler, 1982).
Theoretically, it is necessary to discuss whether there exists a logical relations between the do's and don'ts that humans have accepted in life – selecting a certain lifestyle depends on these do's and don'ts – and all that exits and not in the universe, and more specifically all that exits and not in the universe in terms of cosmology, such as theoretical frameworks?
The foundations of cosmology and its implications on political life As we discussed earlier, the characteristics of certain elements and particular components of the entire world can also be discussed within the realm of cosmology, but the present paper deals only with general characteristics (philosophical perception) from the perspective of Islam.
Despair and desperation have no place in the Islamic political lifestyle based on the truth that the world is deemed a systematic and law- abiding order, human life utterly purposeful, and the prevailing trend of the world being progress towards the rule of truth and goodness.
Changes in the political life approaches are the aftermath of placing faith within this cosmological principle since the world is deemed an order for the cultivation of human beings, in which the Almighty God, by His grace and care, has envisioned hardships and misfortunes to nurture and cultivate the individual's soul for his anticipated presence in the Hereafter, requiring his talents and capacities to bloom in the face of difficulties.