خلاصه ماشینی:
He restricted the power of divorce possessed by the husbands; he gave to the women the right of obtaining a separation on reasonable grounds ; and towards the end of his life he went so far as practically to forbid its exercise by the men without the intervention of " arbiters " or a judge.
without the sanction of the H akim-ush-shura', viz : the Judge adminis• tering the Muslim Law. They consider that any such cause as may justify separation and remove talaq from the category of being "forbidden " (marnnu') should be tested by an unbiassed Judge; and, in support of their doctrine, they refer to the words of the Prophet already cited, and his direction that in case of dispute between the married parties " arbiters " should be appointed for the settlement of their differences.
there is no necessity for release; and if talaq is given without any reason, that is ingratitude to Go {مراجعه شود به فایل جدول الحاقی} " The Law gives to the man primarily the faculty of dissolving the marriage, if the wife by her indocility or her bad character renders the married life unhappy; but in the absence of serious reasons, no Musulman can justify a divorce either in the eyes of religion or the law.
In Islam, even among the schools which recognise the validity of a divorce without the interven• tion of judicial authority, there are several conditions for the exercise of the power by the husband.
In temporary marriages, called Mota', the Shi'ah Law does not allow the power of divorce to the husband.