Abstract:
المدیح النبوی من الأعراض الشعریة التی تکاد تشترک مضامینها بین جمیع الشعراء ومن أهم المضامین التی تناولها الشعراء فی المدیح النبوی یمکن التطرق إلی معجزات النبی (ص) والتوسل به ومکارم أخلاقه. أمّا الموضوع الرئیس والذی یشکل حجر الأساس فی المدائح النبویة هو "الحقیقة المحمدیة" المشهورة بین العرفاء والأوساط الصوفیة وهی مما استقاه ابن عربی من حدیث النبی (ص) "کنتُ نبیّاً وآدمُ بین الماء والطین." ومن خلال هذه الحقیقة یتجلّی کمال الکائنات فی الإنسان الکامل الذی یتمثل فی شخصیة الرسول الأکرم(ص). ومن أسس هذه الحقیقة یمکن الإشارة إلی: 1. خلق نور رسول الإسلام (ص) قبل خلق الکائنات ونبوته قبل أن یُخلق آدم (ع) 2. تفضیله علی المخلوقات وعلی جمیع الأنبیاء. 3. أنه هو الغرض الأول لخلق العالم. وبهذا الصدد لقد حاول الباحثان تسلیط الضوء علی المدائح النبویة لدی الشاعر الفارسی الخاقانی الشروانی واستکشاف الحقیقة المحمدیة فیها حیث تبیّن أن الخالقانی من القائلین بالحقیقة المحمدیة.
Mohammadieh Truth is one of the beliefs some of whose aspects could be inferred from Koran verses, prophetic and Qodsi sayingsand most Sufis also believe in it. Mohammadieh Truth is based on three principles: first, Prophet Mohammad (PBUH) has been created before creation of whole universe and his prophesy has been occurred before creation of Adam; second, it isProphet Muhammad who is the cause for universe creation and third, Prophet Muhammad is superior of other creations. This study aims to investigate Khaqani's poem and belief in Mohammadiehtruth in addition to referring to interpretations, verses of Quran and related narrations. Among Arabic and Persian poets, poets as KhaqaniShervani and Busiri believe in Mohammadieh Truth and reflect such belief in their poems. In this study, Khaqani's poems about Mohammadieh truth have been extracted and having translatedverses of the poemsinto Arabic language, they have been analyzed. In his poem, Khaqani describes Prophet Muhammad as the best creature and noblest prophet and believes that Muhammad’s light has been just created before the creation of Adam and the reason for his late physical creation is his perfection. Therefore, Adam is considered as blossom of Prophetic tree and Prophet Muhammad as its fruit. While believing in superiority of Islamic prophet over other prophets inspired by some saying and narrations, Khaqaniregards Prophet Muhammad as the cause of creation.