Abstract:
One of the important and necessary discussions in the human life is the acquisition of sustenance. Properties comprise one evident instance of this, have direct and indirect effects on the body and soul of the people, and can be a factor in their spiritual improvement and perfection. However, deviating people and making them attached to property and riches causes them to adopt any means, even illicit ones, to obtain property. This study has adopted a document-analysis method to examine the verses and narrations that exist in Biḥār al-anwār on the effects of illicit property on the individual and social training. Results reveal that the individual effects of illicit property regard the hardheartedness, deviation from the right path and wilāyat, squandering of the property for useless causes, non-acceptance of the prayers, and non-acceptance of the acts of worship. In the social domain, it leads to negative ethical consequences in one’s offspring which regards the time before and after the child’s birth. In particular, the spoliation of the social rights, the generation of ethical and social corruption, the dissatisfaction of God, the affliction of public disasters, and economic poverty in the society are other effects that bring about economic problems that lead to corruption as well as ethical and training problems.
Machine summary:
This study has adopted a document-analysis method to examine the verses and narrations that exist in Biḥār al-anwār on the effects of illicit property on the individual and social training.
In particular, the spoliation of the social rights, the generation of ethical and social corruption, the dissatisfaction of God, the affliction of public disasters, and economic poverty in the society are other effects that bring about economic problems that lead to corruption as well as ethical and training problems.
Gawharī (1992), the corruption of property and the illicit morsel; Maḥmūdiyān (2010), Examination of the effect of the acquisition of licit property on the human training.
In the following lines, the main effects of the illicit property in the social domain is addressed, including the negative ethical consequences in one’s offspring (divided into the time before and after birth), the spoliation of the social rights, the generation of ethical and social corruption, the dissatisfaction of God, the affliction of public disasters, and economic poverty in the society.
With regard to the verse, the factors effective on training include the mother’s pure soul (which is the result of worship), healthy body (to physically train the child), divine education and training, and pure and licit food (Qarā’atī, 2004, vol.
Conclusion The qur’ānic verses and Islamic narrations indicate that using illicit property and food influences the human soul.