Abstract:
ﻧﻈﺮﯾﻪ ﺣﻘﻮق ﺑﺸــﺮ ﯾﺎ ﺣﻘﻮق ﺑﻨﯿﺎدﯾﻦ اﻧﺴــﺎنﻫﺎ اﮔﺮﭼﻪ ﺑﻪ ﻟﺤﺎظ ﻧﻈﺮی ﻧﺨﺴــﺘﯿﻦﺑﺎر در ﻗﺎﻟﺐ ﯾﮏ اﻋﻠﺎﻣﯿﻪ ﺟﻬﺎﻧﯽ در دﺳـــﺎﻣﺒﺮ 1948 ﻣﯿﻠﺎدی در ﻏﺮب ﺗﺪوﯾﻦ ﺷـــﺪ، ﭘﺲ از ﭼﻨــﺪی ﻣﻌﺮﮐﻪ آرای ﻓﺮﻫﻨﮓﻫﺎ و ﻣﺬﻫﺐﻫﺎی ﮔﻮﻧﺎﮔﻮن ﻗﺮار ﮔﺮﻓﺖ. در اﯾﺮان ﺑﺎ ﻧﮕﺎه اﺳﻠﺎم ﺷﯿﻌﯽ، دﯾﺪﮔﺎهﻫﺎی ﮔﻮﻧﺎﮔﻮﻧﯽ ﻧﯿﺰ ﻧﺴﺒﺖ ﺑﻪ آن ﺷﮑﻞ ﮔﺮﻓﺖ ﮐﻪ در اﯾﻦ
ﻣﯿــﺎن، دﯾــﺪﮔــﺎه ﻣﺤﻤــﺪ ﻣﺠﺘﻬﺪ ﺷـــﺒﺴـــﺘﺮی ﺑﻪ ﻋﻠﺖ ﺧﺎصﺑﻮدن، ﻣﻮرد ﻧﻘﺪ و ﻧﻈﺮ اﻧﺪﯾﺸــﻤﻨﺪان ﻗﺮار ﮔﺮﻓﺘﻪ اﺳــﺖ. ﻣﺠﺘﻬﺪ ﺷﺒﺴﺘﺮی ﮐﻪ ﻧﮕﺎﻫﯽ ﺗﺠﺪدﮔﺮاﯾﺎﻧﻪ ﺑﻪ ﺣﻘﻮق ﺑﺸــﺮ دارد، ﺑﺪون ﭘﺮداﺧﺘﻦ ﺑﻪ ﺗﻤﺎم زواﯾﺎی»
ﻧﺴــﺒﺖ اﺳــﻠﺎم و ﺣﻘﻮق ﺑﺸــﺮ «ﯾﺎ» ﺗﻌﯿﯿﻦ ﺗﮑﻠﯿﻒ ﺣﻘﻮق ﺑﺸـــﺮ از دﯾــﺪﮔــﺎه اﺳـــﻠــﺎم «، ﺑــﺎ ﻧﻘــﺪ ﺣﻘﻮق ﺑﺸـــﺮ اﻟﺎﻫﯽ ﮐﻪ آن را ﻏﯿﺮﮐﺎرﺑﺮدی ﻣﯽداﻧﺪ، ﺑﺎور دارد ﮐﻪ ﻣﺴـــﻠﻤﺎﻧﺎن ﺑﺎﯾﺪ ﺣﻘﻮق ﺑﺸـــﺮ ﻏﺮﺑﯽ را ﺑﭙﺬﯾﺮﻧﺪ؛
ﭼﺮاﮐﻪ واﻗﻌﯽﺗﺮ، ﮐﺎرﺑﺮدیﺗﺮ ﺑﻮده، ﮔﺴﺘﺮه ﺟﻬﺎﻧﯽ دارد. ﻣﻘﺎﻟﻪ ﭘﯿﺶ رو درﺑﺮدارﻧﺪه ﭘﺎﺳــﺦﻫﺎ و ﻧﻘﺪﻫﺎﯾﯽ اﺳــﺖ ﮐﻪ ﺑﻪ ﺻﻮرت ﻣﮑﺘﻮب ﺑﻪ دﻋﺎوی ﻣﺠﺘﻬﺪ ﺷﺒﺴﺘﺮی داده ﺷــﺪه اﺳــﺖ و ﺑﺎ ﺑﺮرﺳــﯽ ﺷــﺒﻬﻪﻫﺎﯾﯽ ﮐﻪ وی ﻣﻄﺮح ﮐﺮده، در ﺻــﺪد ﭘﺎﺳــﺦ ﺑﻪ آن ﺑﺮآﻣﺪه اﺳﺖ.
Although the theory of human rights or human's fundamental rights was first drafted theoretically in the form of a Universal Declaration in December 1948 in the West, but after some time different cultures and religions adopted different theoretical views. In Iran, according to Shi'i Islam, different views were also formed that in the meantime, the view of Mohammad Mujtahad Shabestari has been criticized by the scholars for his specificity. Mojtahed Shabestari has a modernist view of human rights. He without addressing all aspects of the "relation of Islam and human rights" or "determining the human rights from the point of view of Islam, criticizing the Divine human rights that it considers unacceptable, believes that Muslims must accept the Western human rights; Because it is more realistic, more practical and global. This article contains answers and criticisms that have been given in writing to Mojtahed Shabestari's claims, and by looking at the doubts he posed, wants to answer them.