Abstract:
سلامت معنوی، به مثابه یکی از ابعاد چهارگانه سلامت، مستقیما در سبک زندگی انسان موثر و در تمام تعالیم دینی و الهی مورد نظر و تاکید بوده است. از نظر اسلام هدایت و تنظیم تمایلات نفسانی، عاملی برای رسیدن به کمال است؛ تمایلاتی که اگرچه در حد معمول برای سلامت مفید هستند، ولی زیادهروی در توجه به آنها، انسان را از مسیر هدایت دور میکند. یکی از موانع تحقق سلامت معنوی انسان که در قرآن کریم به آن پرداخته شده صفت ناپسند سوءظن است که در ادبیات روانشناختی با عنوان بدبینی در مقابل خوشبینی شناخته میشود. هدف از این پژوهش، که با روش توصیفی-تحلیلی انجام شده، تبیین ماهیت، مولفهها و همچنین راهکارهای عملی درمان بدبینی از قرآن و روایات است. بر اساس یافتههای پژوهش برای تامین، حفظ و ارتقای سلامت و رفع سوءظن رهنمودهایی همچون «توجه به مفاسد»، «دوری از مواضع تهمت و سوظن»، «اعتنا نکردن به خیالات و اوهام» و «عدم تجسس در احوال دیگران» در قرآن و روایات وجود دارد که تقید و عمل به آنها در زندگی انسان باعث آرامش و آسایش و حفظ سلامت معنوی انسان میگردد.
Abstract
Introduction: Spiritual health is one of the four dimensions of health and has been considered by scholars for almost half a century. This dimension of health that directly affects the lifestyle of man has been consider and emphasized in all religious and divine teachings since the beginning of creation. Although, before a century ago, the definition of health was limited to human physical, psychological, and social issues, but from about fifty years ago, the World Health Organization urged attention to the spiritual dimension in defining health along with physical, psychological and social dimensions. The necessity of discussing spiritual well-being occurs when the cause of many mental illnesses, and even physical and physical problems, is related to the lack of spiritual health; in Islam, the guidance and adjustment of emotional desires is a factor in achieving perfection, the tendencies that are useful for health in general, but excessive attention makes people away from the right path. One of the obstacles to the realization of human spiritual well-being in the Holy Qurchr('39')an is the malignant trait of suspicion, which this essay describes in detail the nature of the components as well as the practical ways of treating it in the Quran and narratives. The need for research in this subject becomes clear when this deadly disease not only targets the human soul but also threatens the health of the body. Because "morality in the school of Islam is not only intentional and internal thought, and it is not only action and physical activity, but a continuous flow that begins from thought and ends by action.
Conclusion: In the Holy Quran, regarding the provision, maintenance, and promotion of spiritual health and obstacles to its achievement and solutions to these barriers, there are many guidelines that the their upholding and practicing in human life can provide peace and comfort and maintain the spiritual health of man. Concerning the issue discussed in this study that is about one of the obstacles to realizing human access to spiritual well-being -suspicion- in Qurchr('39')an and narrations, a practical remedy is presented