چکیده:
Among most ancient philosophers and philosophical schools there is a consensus on the abhorrence of suicide. Religious people regard suicide as abominable, while in the view of Islamic jurisprudents (Foghaha) suicide is absolutely prohibited, be it as a voluntary act or out of necessity, for instance in case of unbearable illness. In the writings of the Islamic jurisprudents we do not find this problem as a separate, specific theme, probably because the love to live is seen as an innate and necessary anthropological element, whereas killing oneself is an exceptional and abnormal phenomenon and was especially rare in ancient times. But considering the following reasons, to develop an Islamic concept of suicide seems to be of utmost necessity: psychic pressures resulting from modern life in the past few centuries; medical advances in healing painful diseases and in the development of pain relievers, and also in view of the emergence of nihilistic philosophical schools.
خلاصه ماشینی:
"But considering the following reasons, to develop an Islamic concept of suicide seems to be of utmost necessity: psychic pressures resulting from modern life in the past few centuries; medical advances in healing painful diseases and in the development of pain relievers, and also in view of the emergence of nihilistic philosophical schools.
He also opposed 41 Iranian Journal of Medical Ethics | 2012 | Vol 1 |Issue 2 Mohaghegh Damad: Suicide from Philosophy and Jurisprudence Augustine’s position and claimed that suicide modern technology have enabled the would not contradict God’s order to refrain prolongation of man’s life even when many from killing, since this order related to other organs of the body have ceased functioning.
For example, one of suicide has ironically changed into an ethical can view suicide as ethically unjustified, while aspect, because the medical preparations of still holding that those committing it must not 42 Iranian Journal of Medical Ethics | 2012 | Vol 1 | Issue 2 Mohaghegh Damad: Suicide from Philosophy and Jurisprudence be punished (for instance in order to facilitate seen as unjustified suicidal acts, while from a psychological treatment or to reach ethical religious perspective they are not only solutions).
To on the assistance of others, while in addition to take an example: From a non-religious that, there exist strong emotional ties between perspective some forms of martyrdom can be the members of a society so that the death of 43 Iranian Journal of Medical Ethics | 2012 | Vol 1 |Issue 2 Mohaghegh Damad: Suicide from Philosophy and Jurisprudence one of them means a harm to the public can reach different verdicts."