خلاصه ماشینی:
It is our aim to investigate critically the nature of philosophical subjects, which constitutes basically the method of philosophy, in order to arrive at a concept of philosophy that is acceptable to the Qur'anic perspective, which can be taken, as we shall see, as a contribution toward the effort of Islamization.
Each discussion shall analyze a philosophical problem in order to reach an explicit judgment concerning an issue debated throughout the history of Islamic thought At the center of this debate lies the doctrine of Islamic Aristotelianism that came into conflict with the Qur' anic text.
" This peculiar attitude of the ancient conception of philosophy vis-a-vis the medieval understanding claimed that the human mind, by itself, is capable of solving both scientific and metaphysical problems.
e. , desire, guilt, fear) the affections of the unseen world In that case, qulubun ya 'qiluna bi hii and such similar expressions as qulubun yafqahiina bi hii (7: 179)3 may be rendered as "hearts that furnish representations from the unseen world upon which the mind is to reflect," Based on this, the Qur'an states that there are two realms of knowledge into which humanity can inquire: the visible world and the unseen world.
Since this view gives us two separate issues, we shall elucidate the concept of worldview under two headings: the nature of worldviews and their function in society and, above all, as a knowledge-acquiring operation in both philosophical and scientific activities.
Society creates a new scientifically formed worldview through philosophical thought, while individuals, having clear and distinct concepts and ideas within a systematic unity, become morally and intellectually dynamic.